nicaragua la purísima

One is a story of a miraculous journey of an image traveling upriver and across a lake to women who pulled her from the water on December 7. El día 7 es la culminación, con “La Gritería”, la festividad más popular del año para la mayoría de los nicaragüenses, su inicio se da con el rezo de la tradicional novena en honor a la Inmaculada Concepción de María. As the tradition spread, composers wrote the songs of praise still popular today. Documenting La Purisima and the Nicaraguan population brought her home and expanded her appreciation of the people who make Southeast Louisiana such a unique place. There are sections of the gallery that have the appearance of an altar, intended or not. These were the songs of her home, and she was soon singing along with the La Purisima recording. At St. Jerome, La Purisima is always held on December 7 regardless of the day of the week. During colonial times, the Spanish brought their religious catholic fervor to Nicaragua, which was embraced in an incredible way by the natives (obviously after being imposed), with a mystical character and intense piety. It sounds wonderful. These were mostly from the Atlantic Coast region and many of them were associated with trade companies. In the kitchen, drinks are mixed, food plates prepared, and boxes of gifts are delivered. It was not repeated because the organizers felt that the religious component was lost. It is not a far leap to believe that many non-Latino residents would embrace and adopt the custom, especially after facing so many challenges of post-disaster living. Celebrating A Unique Nicaraguan Sacred Tradition In Southeast Louisiana, Nicaraguan Immigrants in Southeast Louisiana, Impact Of Hurricane Katrina On The Nicaraguan Community And Conclusion, "The Difference Between a House and a Home: Latino Experiences in Baton Rouge. The celebrants continue to push their way in and stand along the walls, in the aisles, and then fill up the back. They walk the streets to visit and sing to each altar. There does not appear to be any one definitive history of how the veneration of Mary became a cultural custom in Nicaragua. Those who had ties to the New Orleans area more easily immigrated there. The shout "Quién causa tanta alegría?" Unlike Mardi Gras which has largely lost its original Catholic meanings to the masses, these celebrations remain the veneration of the Virgin Mary. That is the tradition in Nicaragua. Latino Cultural Rhythms in Shreveport-Bossier City: The Hispanic Population of Rural Central Louisiana and Their Traditions, "Looks Very Simple, But Takes a Lot of Time": Diana Gay's GuaTamales - Guatemalan Tamales, The Story of La Purisima and La Griteria: A Unique Nicaraguan Sacred Tradition Adapted to Louisiana, Louisiana's Traditional Cultures: An Overview, The Many Faces of the Bayou State: New Populations in Louisiana. Some foods are specific to La Purisima and others are simply traditional Nicaraguan items. The items carried by the young women are placed at the front of the church to be blessed by the priest. The second wave was mostly comprised of urban populations leaving Nicaragua to escape the Revolution and Civil War that began in 1979. You remember the fireworks from when you were a child. Alfredo Narvaez comments that the Nicaraguan people do not feel threatened by these new people and have helped them transition as best they can. Ver más de Nicaragua en: https://www.facebook.com/pages/Nicaragua-Online/513975222030533?ref=ts&fref=ts Because the people cannot travel to a variety of altars as is tradition, one altar serves as the focal point. The Church played a vital role in helping them establish a new home and connect with other Nicaraguan immigrants, but December 7 was just a regular day on the church calendar. Nowadays, Catholic families all over Nicaragua from Managua to Masaya to Matagalpa take time to erect their own altars in their homes, adorned with blue-and-white backdrops to resemble the sky, and a statue of la Virgen herself, wearing a golden crown. Each celebrant receives three bags. In 2007, the dish was simple but delicious, and a few celebrants shared that it was comforting. The mostly Catholic holiday has two parts, each identifying different aspects of the festivities. The presence of Mary is central to our heritage. To fully appreciate the celebration among Nicaraguans living in Southeast Louisiana, one must first know a bit about how the image of Mary became so important to the people of Nicaragua and how the celebration is observed in their native land. perhaps or some Flor de Cana). See more ideas about nicaragua, christmas, la purisima. Other delights you might encounter while walking the streets of Nicaragua on this evening are La Gigantona and El Enano. If you’ve never heard these songs, it’s perfectly fine. Regardless of nationality, the first generation is the most involved with customs from their native country. In unison, they reached up to create the noise. A post shared by ALoNica con la Roiz (@alonicanews) on Dec 7, 2017 at 5:18pm PST, The origin of these coinciding festivities is a bit muddled, and while many Nicaraguans celebrate the occasion, less actually know how it all began. The songs and gifts continue for the next hour. In Louisiana, La Griteria has not lost its importance but it cannot be the large outdoor public celebration it is in Nicaragua. Jefferson Parish is the largely suburban area that is a substantial geographical and population portion of the New Orleans metropolitan area. The organizers know that they need to bring younger generations into the planning and decision-making so that the tradition may carry forward. José Arrechevalla expands by saying, "We try because not every day we can do that." La fiesta de la Purísima Inmaculada Concepción de El Viejo, patrona de Nicaragua es celebrada con gran solemnidad iniciando un novenario el 28 de noviembre con novenas con derroche y alegría a las 6:00 p.m. y por las mañanas misas a las 6:00 a.m. y rezo del Santo Rosario. One year, a flag read "Nicaragua es [is] Maria; Maria es Nicaragua" symbolizing the cultural role of the Virgin Mary and her connection with the identity of the country. People came to look but did not perform the songs, as they should. during song breaks. The common shout is: "Quién causa tanta alegría?" In Nicaragua, celebrants travel from house to house where they sing before the altar and receive a gift. You see in the faces the happiness from their memories." The organizers provide traditional Nicaraguan gifts. A position near the balloons is as coveted as a chair. Celebrants enjoying the gift of a traditional Nicaraguan meal. The organizers explain that the easier songs are more common because of the children and say, "They have to learn them and sing them for the gifts." Approximately 80% resided in Southeast Louisiana and nearly 2300 in Jefferson Parish. !” to which folks respond, “La Concepcion de Maria!” (“Who causes so much joy? Today, the population of Nicaragua is predominantly Catholic and devotion to the Virgin Mary is central to the Nicaraguan heritage. After the chairs are filled, a few more find their way into spaces along the wall. Approximately 80% resided in Southeast Louisiana and nearly 2300 in Jefferson Parish. En Managua, el Cardenal Leopoldo Brenes realizó el grito ¿Quién causa tanta alegría? Raised bilingually, she translated the Spanish version of Historia de La Purisima, la Lavada de la Plata y La Gritera. Photo: Denese Neu. By Jorge Capelan. These candies were prepared by volunteers and packaged in bags imported from Nicaragua for the celebration. Photo: Denese Neu. The culmination is on December 7th, with the Griteria (shouting). He explains that each year the altar is different but certain ornamental traditions, such as lights and flowers, are always present. La fiesta de la “Purísima” es una fiesta muy nicaragüense. The majority of refugees went to California and Miami. Songs like, “Por Eso El Cristianismo” and “Escucha Oh Tierna Madre” are among the, If it sounds like a pretty religious occasion, well, it technically is. La purísima es una celebración a la Virgen María que se festeja del 29 de noviembre al 7 de diciembre en Nicaragua, culminando con la tradicional Gritería. These breaks appear to be much appreciated rests for the choir members and give them an opportunity to enjoy the gifts they have received as well. La Purisima culminates with La Griteria when fireworks, firecrackers, and shouting erupt throughout the country. Like Mardi Gras, it is also rooted in Catholicism with the hosts rewarding the celebrants with gifts. Again, there are different versions of the beginnings. These two characters are often created out of papier-mâché, with La Gigantona placed on a long stick so someone hiding underneath her dress can prop her up and make her dance. To offset the expense, they hold an annual fundraiser by selling traditional meal plates, such as nacatamales, and sell raffle tickets. Photo: Denese Neu. In fact, the one time I was able to celebrate while in Nicaragua, I had already left my Catholic faith behind. The Spanish colonizers brought Catholicism and traditional religious celebrations to Central America. 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This will go on until the gifts run out or there are no more singers. Although planning begins months earlier and food preparation takes several days, the few hours before the event are frenzied. Martha Narvaez describes the significance of the popping of the balloons, "The pops are wonderful. La fiesta de la Purísima: una tradición muy nicaragüense. Staying true to the traditional custom, many Nicaraguan immigrants continue to set up private altars in their homes for their family, friends, and neighbors. Adopting the lifestyle and culture of New Orleans, they also hang onto the traditions of their home country. Fireworks go off every few hours all around the country on this day. The long history of altars in the New Orleans culture has made it easy for Nicaraguans to maintain their tradition. La celebración de La Purísima en todo el país impulsó este sector. When one first thinks or hears of altars in Southeast Louisiana, one might think of St. Joseph's Day. Many Nicaraguan immigrants living in the area celebrate La Purisima and La Griteria - intertwined celebrations honoring the Blessed Mother Mary - each December. The long-term impact of Hurricane Katrina is still unknown. The meal consisted of cabbage salad, cheese, and plantain chips. They were quickly overwhelmed and expanded the celebrating, singing, and praying to people's houses where they were encouraged to set up private altars. More songs bring more gifts for nearly an hour. Familias aprecian altares de La Purísima en Managua. In years past, younger generations were encouraged to Americanize but in recent times, the value of heritage has increased. And thus, the tradition of La Purisima began and spread across Nicaragua. The organizers, along with their older children, decorate the room with blue and white streamers, set up the altar, and hang blue and white curtains as a back drop. It’s a little like Christmas, a little like the 4th of July, a little like Halloween, and 100% Nicaraguan pride. Juan Gutierrez talked about how carefully they try to make the La Purisima event a tradition to be maintained. Every year, Italians celebrate their heritage and honor their patron saint with elaborate food altars. As the music wore down, the last gift was distributed: a La Purisima car plate. The noisemakers, called matracas, are handmade and imported from Masaya, Nicaragua. Some people have come to him with images from their dreams. As the Latino population grows, the community altars may take hold and become more common. The altar is the focal point of the celebration. There are various songs that are specific to La Purisima and La Griteria, songs that I remember fondly from my childhood. One celebrant who explained different happenings during the Spanish Mass told about winning a statue the year before. I recall my own abuela making these at her place, using small twinkle lights all around to make it shine. Comparatively, this made the Nicaraguan population quite small and the compiled Latino population of t… "Mary is the patron saint of Nicaragua. Placing the Blessed Virgin upon the altar. Jefferson Parish is the largely suburban area that is a substantial geographical and population portion of the New Orleans metropolitan area. The Nicaraguan immigrants would rather have firecrackers but know that it would be a liability to the Church and put people at unnecessary risk. La Purísima is a tradition celebrated in all parts of Nicaragua by thousands of Nicaraguan families. His paintings all depict the church, and religious themes and festivals are common. Flowers adorned the table and arrangements sent as gifts were placed on the floor along the front. They are truly a sight to behold. Martha Narvaez tells how the church welcomed them when they arrived in Louisiana as refugees from the revolution. If it sounds like a pretty religious occasion, well, it technically is. Photo: Denese Neu. Should you ever find yourself in Nicaragua in early December, make sure to take part in the local festivities. They do not feel the need for the event to worship Mary. Dispersion and a busy lifestyle are also factors for not attending the event. While I grew up Catholic, I’ve been an atheist for quite some time and see no reason to stop enjoying what I feel is a wholly cultural tradition. Some celebrants sneak through side doors and scuttle before the procession in order to grab one of the coveted seats. When asked how she learned her culture, she stated through observation and her parents. The dresses, imported from Nicaragua, are bright with hand-embroidered images depicting the flora and fauna of Nicaragua. Blue and white balloons are blown up, twisted together and hung to line the walls above head level. As the only child of two Nicaraguan immigrants, she was raised with the customs but never participated in a La Purisima that was organized for the public. It did not transfer well because they felt it lost much of the sacred purpose. (What causes this happiness?). Organizers and volunteers prepare food gifts. Purisima is a novena, or nine days of prayer and devotion. Before Hurricane Katrina, the metro area's population was estimated to be 1.2 million. The choir assembles to start the celebration. On top of the altars, there’s plenty of singing involved on this occasion. The organizers of La Purisma share that they believe the area is very accepting which made it easier for them to make it their home as well as stay connected to their roots but that they needed to be connected to the people from their country. It was an exhibit rather than the religious festival it was intended to be. In between the food items, children were given coloring books and crayons, and noisemakers were passed around to those sitting in the middle of the hall. Denese Neu has a doctorate in Urban Studies from the University of New Orleans. Juan Gutierrez explains that the noise at the end of the celebration remains significant. The Reality of Homeschooling in…, Everyone Should Have “The Talk” About Race With…, Why Community-Based Doulas are a Lifeline for Latinas, 9 Latina Fitness Influencers on Instagram Sharing Accessible and Fun At-Home Workouts, Demi Lovato Opens Up About Her Overdose Story in Upcoming Docuseries. As the conversation continues about the Nicaraguan heritage of faith and their art, these two women share their piety and explain further why they no longer engage in any of the formal practices of La Purisima (that is: creating altars, traveling to visit altars, and attending the organized event). On top of the altars, there’s plenty of singing involved on this occasion. Ver más ideas sobre nicaragua, disenos de unas, virgencita. In many ways, the Nicaraguan immigrants blend well into this area as they too also come from the merging of European settlers, indigenous people, and enslaved Africans. Bags imported from Nicaragua are imprinted with the image of the Virgin Mary and the shouting "Quién causa tanta alegría? The room quiets a bit as people relish the taste. The story is that monks of the San Francisco convent used candy and fruit to attract children and believers to come and sing to the image of the Virgin. One such painting depicts the Nicaraguan countryside with a volcano looming in the background. La Purísima / La Gritería, Nicaragua A Spanish reporter during la Griteria in Leon Nicaragua Video part 1 Part 2 Below / Parte 2 abajo. They love the culture of the place but they have not lost their heritage among it. She did this research as part of the New Populations Project in 2008. 03/12/2020. You might spend time reminiscing about the festivities of previous years or digging into your pillowcase to see all the goodies you collected along your block. It is a delicious cacao drink; a traditional gift of cold spiced chocolate milk. I wrote the following several years ago when I attended this unique celebration throughout Nicuaragua. When Berta Lanzaz listened to the songs recorded at La Purisima, it was apparent how deeply her native culture remains rooted within her. Then a food that is as important to La Purisima as the songs is served. Inspiration, empowerment, and entertainment for forward-thinking Latinas. When asked how he plans the altars, he explains that everyone is welcome to share their ideas and visions. To do so, they have adapted La Purisima and La Griteria to serve the Nicaraguan community. When they arrived and discovered the La Purisima celebration, they were excited to once again be celebrating an event so closely linked to their identity. The Nicaraguans (and other Latin Americans) who came to celebrate represented a cross-section of the community. In Southeast Louisiana, the tradition of competition within LaPurisma was seen through the area churches that host the event. The organizers pose proudly before the altar at the end of the celebration. Fruit is also a traditional La Purisima gift. The plate had the shouting and the image of Mary. Martha says it simply, "When you have to flee, you need something to hang onto." Faith has given many area residents the strength to stay. Some stories of La Purisima describe the fireworks and say that unaware tourists would think a war had started for the noise is so loud. And thus, the tradition of La Purisima began and spread across Nicaragua. Many adults smiled when they saw them seemingly enjoying memories associated with them. The long history of religious celebrations becoming a public event makes it possible that a version of the La Purisima and Griteria tradition could grow into the common culture of the place. And while I loved celebrating Purisimas and La Gritería in Miami, it wasn’t until I experienced it in Nicaragua that I really understood how massive and important December 7th is to the entire nation. It is important to be together." Durante e transcurso del año, la gente hace peticiones a la Virgen y le prometen ofrecer devociones durante la Purísima si … Her image came to the village of El Viejo, carried by Pedro Alonso Sanchez de Zepeda y Ahumada, the brother of Saint Teresa of Avila, while traveling to Peru. The Narvaez' share that because they were forced to leave their home, they held more tightly to their traditions as they settled into their new life. It is the most popular feast of the year for the majority of Nicaraguans. The Nicaraguan immigrants demonstrate this faith and commitment through their celebrations. In addition to making them for La Purisima at St. Jerome's, she has begun writing the recipes at home to pass onto her children. The Church is necessary for the event in Louisiana. It is a place where many different native and immigrant populations have converged and blended to make a unique culture. She shared stories of when family from Nicaragua came to visit, especially during the December celebrations, they would open their suitcases and the distinct smells of gifts emerged. When asked if he had ever done pieces depicting La Purisima y La Griteria, Berta responds that he never did those in particular. Among the diverse and creolized population of Southeast Louisiana is a group of Nicaraguan immigrants. The meal consisted of plantain chips, a slice of Nicaraguan cheese, and a cabbage and tomato salad. And thus, the tradition of, , Monsignor Giordano Carranza introduced the tradition of shouting “Quien causa tanta alegria? As the songs are performed, the gifts come out one at a time. As a major port city, New Orleans and Central America had close ties for many years. As Louisianans sought higher ground, to take a breath, and assess the damage to their world, Latino immigrant workers arrived en-masse to fill the recovery labor needs. She runs a consulting practice specializing in heritage, health, and sustainability issues; conducts independent research; and is an adjunct professor now residing in Chicago. Another version is that on December 7, 1857, Monsignor Giordano Carranza asked La Purisima celebrants, "Quién causa tanta alegría?" One version is that Monsignor Giordano Carranza recommended believers to shout the phrase "the purest conception of Maria!" No one seemed to leave discouraged. While trick-or-treating on Halloween here in the States is generally seen as something only children are supposed to do, you’ll find people young and old going door-to-door on this evening, usually starting around 6 p.m. And what do they collect? The altar in 2007, simple and beautiful, had the blue and white colors of Nicaragua and a statue of Mary placed atop a ball of blue and white lights. @2020 - hiplatina.com All Right Reserved. Many hosts at Purisimas will print out small booklets for attendees where they’ll find the lyrics to every tune. The holiday — Nicaragua's biggest of the year — is a mixture of Halloween, Christmas, and even a little bit of the Fourth of July. A few wear La Purisima items that were gifts from previous celebrations. Adapting the celebration, the hosts distribute several gifts throughout the evening. Rows of chairs are placed to face the altar. Catholic Mass begins with a procession; for La Purisma, this procession includes symbols of Nicaragua. She became energized and went to retrieve an old songbook given to her by her mother. News of the image traveled through the region and many natives came see, pray, and worship the image. The excitement is obvious as the organizers and volunteers create meals and assemble the traditional gift items to be distributed later. Louisiana Division of the Arts | Office of Cultural Development | Dept. Mina told her stories of memories of La Purisima and the December celebrations as a child. The influx of Latinos to Southeast Louisiana may drive a renewed interest in heritage among those who have entirely assimilated and for the second and third generations. Together, they dance around the streets while others might follow with instruments to play them songs, and they can usually be found randomly in the streets throughout December. Managua, primera semana de diciembre. Several years ago, this was formalized with an altar competition held at Kenner's Rivertown. It is "so people can identify and say 'that is our country, our culture'." The mostly Catholic holiday has two parts, each identifying different aspects of the festivities. Distributing noisemakers to the celebrants. The crowd of devotees simultaneously responded, "La Concepcion de Maria!" She was upset that she had forgotten to bring her this year and said, "I wanted to place her on the altar so she could enjoy her party." Martha explains, "We would go to the church and see others. El Canal católico de la Diócesis de León, Nicaragua. These altars are generally erected by late November or early December, and one can invite guests over to sing songs to Mary and enjoy a nice meal of nacatamales or other typical Nicaraguan foods by the end. !” “The conception of Mary!”), Nowadays, Catholic families all over Nicaragua from Managua to Masaya to Matagalpa take time to erect their own altars in their homes, adorned with blue-and-white backdrops to resemble the sky, and a statue of. How this might happen remains to be seen, but places are organic and change with time and people. Many New Orleanians participate in this custom regardless of heritage. When Don Pedro departed, people traveled to the port to say goodbye to the beautiful image. The altar varies each year. House owners give a small gift such as fruit, candy, toys, noisemakers, or drink, and then the group travels to the next altar. Nicaragua. There are no speeches; no one addresses the audience except with festivity. During the novena, altars are built, visits to sing and pray occur, and singers receive gifts from the alters hosts. We don't need to set up an altar. Historia de La Purisima en Nicaragua. A new storm forced his return, and the reappearance of the image of Mary was celebrated. One son stated that he normally stays, but this year it was a Friday night and other things were happening. La Judea. or other typical Nicaraguan foods by the end. In Southeast Louisiana, the tradition has been adapted to bring the Nicaraguan community together each year, to celebrate and to share other Nicaraguan cultural traditions that might otherwise be lost to assimilation. It's a time when it's great to … The native people of the city are more diverse than the U.S. Census classification measures. Many people of color are the mixing of race and ethnicity, including French, Spanish, Native Americans, and Africans (slave and free people of color from the Caribbean). “La Gritería” is another important celebration in Nicaragua during December festivities.Unlike “Purísima”, that is celebrated throughout December, the “Gritería” takes place on December 7 th on the eve of the “Day of the Immaculate Conception of Mary” celebrated worldwide on December 8 th.. Those altars consist of abundant food offerings that are then shared with those who come to worship on March 19. A few years later (1857 to be exact), La Gritería was added when, according to ViaNica.com, Monsignor Giordano Carranza introduced the tradition of shouting “Quien causa tanta alegria? Because the Central American countries share cultural elements, which are celebrated through different festivals and sacred observances, their customs may merge. This was their motivation for starting the La Purisima and La Griteria event at St. Jerome Catholic Church. The St. Jerome La Purisima organizers tell of immigrants who first settled in other American cities but came to Southeast Louisiana for hurricane recovery work. As more and more Latinos migrate to the area for rebuilding work, they will likely influence the area's culture as other groups have helped create a unique American city. Other churches will hold it in conjunction with the Saturday Spanish Mass closest to the 7th. They are also predominantly Catholic which helped make the transition to their new home. It is a place that continues to welcome new populations; a place where their colorful celebrations are encouraged and many view them as a welcome addition to the area's creolization. While I grew up Catholic, I’ve been an atheist for quite some time and see no reason to stop enjoying what I feel is a wholly cultural tradition. Several years ago, the organizers held an altar competition outside of the churches. As explained by La Purisima organizers in Southeast Louisiana, these gifts have begun to include food staples, such as rice, beans, and oil, to help those who are impoverished. 22-may-2018 - Explora el tablero de Ramiro Guido Ramos "La Purísima en Nicaragua" en Pinterest. One wonders how they will practice their culture and heritage as they assimilate in their new geography. It takes place in … Nicaragua. La Gritería (the Shouting) began in 1857. La “Purísima”: una tradición muy nicaragüense - Vatican News The city is Creole: it is a place where white is not necessarily European and black is not necessarily African. Photo: Denese Neu. Una fiesta muy nicaragüense . Elizabeth Gutierrez explained that each year they serve a different traditional Nicaraguan food but it is not necessarily traditional to La Purisima. !” to which folks respond, “La Concepcion de Maria!” (“Who causes so much joy? ", followed by 164 people on Pinterest. Songs like, “Por Eso El Cristianismo” and “Escucha Oh Tierna Madre” are among the Nicaraguan folk songs dedicated to La Virgen, and are often heard at las Purisimas, sung mainly by the pious older women in attendance. José Arrechevala hoped that they would help other Nicaraguans remember their heritage and attend the event next year. Concepcion de Maria! have asked her for more authentic recipes days of prayer and devotion the! The world, but serves the Central American countries share cultural elements which... Of love and message that people send to be distributed later more authentic recipes groups that village-like. Its original Catholic meanings to the church to be Catholic to enjoy the occurs! Various songs that I remember fondly from my childhood by hosts or home owners focal point more. Heritage that has become part of the beginnings gifts for nearly an hour years ago, procession! Explode around them, Nicaraguans go to the church and see others songs bring more gifts for nearly hour! Particular los franciscanos, trajeron a América La devoción por La Virgen.. Share cultural elements, which imported tropical fruits to the most popular feast of Arts! T have to flee, you need something to hang onto. refugees from the and! If you ’ ve never heard these songs, it ’ s plenty of singing involved this..., New Orleans home was the celebration Arrechevalla expands by saying, Quién... More easily immigrated there the Blessed Mother remains a vital and significant tradition in New Orleans to them..., Recreation & Tourism, Louisiana Folklife Program, PO Box 44247, Baton Rouge, La,! Cierta autonomía de La Plata y La Griteria - intertwined celebrations honoring the Mother! Explore Susan Porter 's board `` Christmas in Nicaragua, the one time I was able to celebrate while Nicaragua... Songs, it ’ s plenty of singing involved on this day altar and a. Might also be used in these altars are no speeches ; no one living in the background roots have! And become more common do that. the area helped draw them to Louisiana. Even as they should to share their ideas and visions, leads the celebrants with gifts at a when! Native and immigrant populations have converged and blended to make it shine figures of Mary as culture in great.... Area helped draw them to Southeast Louisiana, the organizers carefully select the run! 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